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47: Into the Light April 2007 Eugene’s long-awaited reunion with his father fizzles when a ruthless archeologist shows up – and Leonard Meltsner disappears again! A mysterious light is coming from inside the Gate to the Future. Releases elite exploiters 2019. Follow the light! In Progress The light coming from the gate is calling to you. Follow the light into the Gate to the Future. Completed You entered the Gate to the Future. What lies beyond.? Procedure Talk to Temple Keeper in Three Doors. Enter Gate to the Future. Rewards Unlocked Quest(s). Lee 'Into the Light' por R.S Mallari disponible en Rakuten Kobo. If there is one thing I have learned in my years of existence, it's how you see or perceive things that makes the differ.

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47: Into The Lighthouse

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(47) And if any man hear my words, and believe not.--The better reading is, . . . and keep them not. (Comp., for the words 'hear' and 'keep,' Notes on Luke 11:28; Luke 18:21.) For the thought of the verse comp. in this Gospel, Notes on John 3:17et seq.; 5:24, 45 et seq.; 8:15 ei seq.; and the apparently opposite assertion in John 9:39.Verse 47. - If any one shall have heard my sayings, and have (guarded) keptthem not. Here our Lord passes from the effect of his earthly life, which is light, to that of the words (ῤημάτα) by which the whole future of mankind will be affected, and one is reminded of the close of the sermon on the mount, where the condition of that man is portrayed who hears the λόγους of Christ and doeth them net, whose destiny will be determined by the natural course of things (see Matthew 7:26, 27). Keep (guard) them not (see Matthew 19:20). The 'hearing' is clearly not identical with spiritual acceptance, but is restricted to the awful charge of responsibility that comes upon every man who simply hears, knows what Christ's words are, and then 'keeps' them not so as to fulfill their intention. Christ says, I judge him not. I am not now pronouncing a sentence upon him; I am his Savior; but this is his condemnation, that he believes not, etc. (John 3:17-19). Our Lord claimed, in the sermon on the mount, to be the Executor of a judgment, and in John 5:22-29 he declared that he would be as Son of man, the final Adjudicator of doom on the disobedient (cf. Matthew 25.), and in many places he made this thought even more solemn by speaking of himself on that occasion, not as the compassionate Savior, but the Administrator of an inviolable law, which cannot be swayed by immediate emotion, but will effectuate itself on eternal and unswerving principles. The Law accuses the old Law (John 5:45) - but I judge him not; for I came (η΅λθον) not to judge, but to save the world, referring to the Incarnation in its purport and supreme motive.
Parallel Commentaries ..
As for47: Into The Light
ἐάν(ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.
anyone who
τίς(tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
hears
ἀκούσῃ(akousē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
My
μου(mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
words
ῥημάτων(rhēmatōn)
Noun - Genitive Neuter Plural
Strong's Greek 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
and
καὶ(kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
{does} not
μὴ(mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
keep [them],
φυλάξῃ(phylaxē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.
I
ἐγὼ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
{do} not
οὐ(ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
judge
κρίνω(krinō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
him.
αὐτόν(auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
For
γὰρ(gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.
I have not come
ἦλθον(ēlthon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 2064: To come, go.
to
ἵνα(hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
judge
κρίνω(krinō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

47: Into The Light Novel


world,
κόσμον(kosmon)
Noun - Accusative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
but
ἀλλ’(all’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
to
ἵνα(hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.
save
σώσω(sōsō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's Greek 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
world.
κόσμον(kosmon)
Noun - Accusative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

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NT Gospels: John 12:47 If anyone listens to my sayings (Jhn Jo Jn)
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